Welcome to Our Church St. Dominic Parish
We are a welcoming Catholic community called by God to live out the message of Christ in love and service to all people.
We’re Glad You’re Here.
Our Church's Mission
The Church is the living body of Christ in which all share in various and diverse ways the responsibility for the mission given to the Church by the Lord to:
- Worship God in joyous celebration of the Mass and sacraments
- Proclaim the Word of God to all people
- Witness the love and redemptive healing of Christ
- Serve those in need in both Church and Society
One Family
Our mission involves deepening of members’ senses of belonging to the St. Dominic family, offer a continued support system to assist families in growing and becoming more engaged in the faith.
Cultural Diversity
We come together as one body in Christ that respects, appreciates, acknowledges and celebrates the rich diversity of our parish that is manifested in persons of different race, cultural background, ethnicity, language, national origin, gender, age and disability.
Worship
St. Dominic Catholic Church centers its worship on Christ in the Sacraments and Sacred Tradition of the Church.
Outreach
We willingly invite the Holy Spirit to set our hearts on fire with the love of Jesus so that we will respond to our call as disciples to go out and proclaim the Gospel with a new ardor and enthusiasm.
Our Parish Administration

Rev. Fr. Felix Sesenyo Quarshie
Parish Priest

Rev. Fr. Gabriel Edem Datsomor
Assistant Priest
Tel: +233 54 313 7201
edatsomor01@gmail.com

Mr. Kwabena Osei Bonsu
Administrative Secretary
Ten Great Reasons to be Catholic
Bible Verse of the Day
Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
Today's Liturgy Liturgy Liturgy
Select date
Saturday of the Twenty-fourth week in Ordinary Time
First Letter to the Corinthians 15,35-37.42-49.
Brothers and sisters : Someone may say, "How are the dead raised? With what kind of body will they come back?"
You fool! What you sow is not brought to life unless it dies.
And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;
So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.
It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.
So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.
But the spiritual was not first; rather the natural and then the spiritual.
The first man was from the earth, earthly; the second man, from heaven.
As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.
You fool! What you sow is not brought to life unless it dies.
And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;
So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.
It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.
So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.
But the spiritual was not first; rather the natural and then the spiritual.
The first man was from the earth, earthly; the second man, from heaven.
As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.
Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.
Holy Gospel of Jesus Christ according to Saint Luke 8,4-15.
When a large crowd gathered, with people from one town after another journeying to Jesus, he spoke in a parable.
A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.
Some seed fell among thorns, and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew, it produced fruit a hundredfold." After saying this, he called out, "Whoever has ears to hear ought to hear."
Then his disciples asked him what the meaning of this parable might be.
He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'
This is the meaning of the parable. The seed is the word of God.
Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.
As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.
But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."
Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org
A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew, it withered for lack of moisture.
Some seed fell among thorns, and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew, it produced fruit a hundredfold." After saying this, he called out, "Whoever has ears to hear ought to hear."
Then his disciples asked him what the meaning of this parable might be.
He answered, "Knowledge of the mysteries of the kingdom of God has been granted to you; but to the rest, they are made known through parables so that 'they may look but not see, and hear but not understand.'
This is the meaning of the parable. The seed is the word of God.
Those on the path are the ones who have heard, but the devil comes and takes away the word from their hearts that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial.
As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit.
But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance."
Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

His Grace, Most Rev. John Bonaventure Kwofie, C.S.Sp.
Metropolitan Archbishop of Accra

His Holiness, Pope Francis

Most Rev. Henryk Mieczyslaw Jagodzinski
Apostolic Nuncio to Ghana
THE FOUR PILLARS OF THE CATHOLIC CHURCH
Creed
Reminds us of all the beliefs every week when we profess the Nicene or Apostles Creed. God is creator, salvation is in Jesus Christ and we are strengthen by the Holy Spirit.
Sacraments
Through the Sacraments we experience God’s grace. The Sacraments of Initiation (Baptism, Confirmation, the Eucharist), the Sacraments of Healing (Penance and the Anointing of the Sick), and the Sacraments at the Service of Communion (Marriage and Holy Orders), we are made more holy.
Morality
The way to God’s kingdom is by living the moral life we are called to. Catholic Social Teaching gives us guidance to love God and our neighbor, which in addition to the Ten Commandments we can clearly see how to live this out.
Prayer
Whether vocal, meditative or contemplative; prayer comes in many forms – adoration, petition, intercession, thanksgiving, and praise. Prayer links us to the liturgy and gives a a vital relationship with our Lord.





