Welcome to Our Church St. Dominic Parish
We are a welcoming Catholic community called by God to live out the message of Christ in love and service to all people.
We’re Glad You’re Here.
Our Church's Mission
The Church is the living body of Christ in which all share in various and diverse ways the responsibility for the mission given to the Church by the Lord to:
- Worship God in joyous celebration of the Mass and sacraments
- Proclaim the Word of God to all people
- Witness the love and redemptive healing of Christ
- Serve those in need in both Church and Society
One Family
Our mission involves deepening of members’ senses of belonging to the St. Dominic family, offer a continued support system to assist families in growing and becoming more engaged in the faith.
Cultural Diversity
We come together as one body in Christ that respects, appreciates, acknowledges and celebrates the rich diversity of our parish that is manifested in persons of different race, cultural background, ethnicity, language, national origin, gender, age and disability.
Worship
St. Dominic Catholic Church centers its worship on Christ in the Sacraments and Sacred Tradition of the Church.
Outreach
We willingly invite the Holy Spirit to set our hearts on fire with the love of Jesus so that we will respond to our call as disciples to go out and proclaim the Gospel with a new ardor and enthusiasm.
Our Parish Administration

Rev. Fr. Felix Sesenyo Quarshie
Parish Priest

Rev. Fr. Gabriel Edem Datsomor
Assistant Priest
Tel: +233 54 313 7201
edatsomor01@gmail.com

Mr. Kwabena Osei Bonsu
Administrative Secretary
Ten Great Reasons to be Catholic
Bible Verse of the Day
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
Today's Liturgy Liturgy Liturgy
Select date
Monday of the Eleventh week in Ordinary Time
1st book of Kings 21,1-16.
Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria,
Ahab said to Naboth, "Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money."
"The LORD forbid," Naboth answered him, "that I should give you my ancestral heritage."
Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: "I will not give you my ancestral heritage." Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him, "Why are you so angry that you will not eat?"
He answered her, "Because I spoke to Naboth the Jezreelite and said to him, 'Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.' But he refused to let me have his vineyard."
"A fine ruler over Israel you are indeed!" his wife Jezebel said to him. "Get up. Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you."
So she wrote letters in Ahab's name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth.
This is what she wrote in the letters: "Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death."
His fellow citizens–the elders and the nobles who dwelt in his city–did as Jezebel had ordered them in writing, through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation, "Naboth has cursed God and king." And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death, she said to Ahab, "Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead."
On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
Ahab said to Naboth, "Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money."
"The LORD forbid," Naboth answered him, "that I should give you my ancestral heritage."
Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: "I will not give you my ancestral heritage." Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him, "Why are you so angry that you will not eat?"
He answered her, "Because I spoke to Naboth the Jezreelite and said to him, 'Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.' But he refused to let me have his vineyard."
"A fine ruler over Israel you are indeed!" his wife Jezebel said to him. "Get up. Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you."
So she wrote letters in Ahab's name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth.
This is what she wrote in the letters: "Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death."
His fellow citizens–the elders and the nobles who dwelt in his city–did as Jezebel had ordered them in writing, through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation, "Naboth has cursed God and king." And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death, she said to Ahab, "Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead."
On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
Holy Gospel of Jesus Christ according to Saint Matthew 5,38-42.
Jesus said to his disciples: "You have heard that it was said, An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well.
If anyone wants to go to law with you over your tunic, hand him your cloak as well.
Should anyone press you into service for one mile, go with him for two miles.
Give to the one who asks of you, and do not turn your back on one who wants to borrow."
Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org
But I say to you, offer no resistance to one who is evil. When someone strikes you on (your) right cheek, turn the other one to him as well.
If anyone wants to go to law with you over your tunic, hand him your cloak as well.
Should anyone press you into service for one mile, go with him for two miles.
Give to the one who asks of you, and do not turn your back on one who wants to borrow."
Copyright © Confraternity of Christian Doctrine, USCCB
To receive the Gospel every morning in your mailbox, subscribe here: dailygospel.org

His Grace, Most Rev. John Bonaventure Kwofie, C.S.Sp.
Metropolitan Archbishop of Accra

His Holiness, Pope Francis

Most Rev. Henryk Mieczyslaw Jagodzinski
Apostolic Nuncio to Ghana
THE FOUR PILLARS OF THE CATHOLIC CHURCH
Creed
Reminds us of all the beliefs every week when we profess the Nicene or Apostles Creed. God is creator, salvation is in Jesus Christ and we are strengthen by the Holy Spirit.
Sacraments
Through the Sacraments we experience God’s grace. The Sacraments of Initiation (Baptism, Confirmation, the Eucharist), the Sacraments of Healing (Penance and the Anointing of the Sick), and the Sacraments at the Service of Communion (Marriage and Holy Orders), we are made more holy.
Morality
The way to God’s kingdom is by living the moral life we are called to. Catholic Social Teaching gives us guidance to love God and our neighbor, which in addition to the Ten Commandments we can clearly see how to live this out.
Prayer
Whether vocal, meditative or contemplative; prayer comes in many forms – adoration, petition, intercession, thanksgiving, and praise. Prayer links us to the liturgy and gives a a vital relationship with our Lord.





