Liturgical Calendar

The worship of the Catholic Church follows a calendar that is based on a cycle of liturgical seasons plus saints’ days celebrated throughout the year.

Just as we mark our lives by anniversaries, the Church celebrates the mysteries of Christ’s life in a recurrent pattern. Within the cycle of a year the Church remembers and celebrates Christ’s conception, birth, death, resurrection and sending of the Holy Spirit at Pentecost.

During the course of the year we bring to mind past events and people to keep the mystery of faith alive today and we look forward to Christ’s return in glory at the end of time. As pilgrim people, we are constantly nourished by the story of Jesus and guided by the saints, our ancestors in the faith, living witness of God’s unchanging love.

In some respects the church’s way of keeping time conflicts with the secular calendar. The new liturgical year begins on the first Sunday of Advent at the end of November, just as many other things like the academic year are coming to an end.

The seasons of the liturgical year are:

Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.

Advent

Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.

Christmas

In the Catholic Church, Christmas is more than one day – it is a season that begins on Christmas Eve (Dec. 24), continues through the Feast of the Epiphany and includes the Solemnity of Mary, the Mother of God . Christmastide concludes with the Feast of the Baptism of the Lord in January.

Lent

The forty days of Lent is reminiscent of Jesus’ forty days in the desert. Lent is a season of repentance and renewal in solidarity with those preparing for the Sacraments of Initiation to be received at Easter. Lent begins on Ash Wednesday and continues until the Mass of the Lord’s Supper on Holy Thursday.

Triduum (or Holy Week)

The Triduum is the most important three days in the liturgical year. Holy Thursday (which commemorates the Last Supper), Good Friday (which commemorates Jesus’ crucifixion and death on the cross), and Holy Saturday (where the Church pauses to commemorate the Lord’s burial). The Easter Vigil is celebrated on Holy Saturday night when new members of the faith receive the Sacraments of Initiation and are welcomed into the Church.

Easter

Alleluia – He is Risen! The Easter season celebrates Christ’s resurrection from the dead, his victory over death. Christ’s Ascension into heaven is celebrated on the 7th Sunday after Easter. Eastertide concludes at Pentecost, where Jesus sends the Holy Spirit upon the apostles to spread the Gospel to all nations.

Ordinary Time

The season of Ordinary Time explores Christ’s mission and message through the Gospels. This season includes Trinity Sunday (which celebrates God’s self revelation as a Trinity of Persons) and Corpus Christi (which celebrates the Body and Blood of Jesus in the Eucharist). Ordinary Time concludes with the Solemnity of Christ the King which brings the liturgical year to a close. During the year, in addition to the Sunday worship, the Church also celebrates Solemnities, Feasts, and Memorials which may be on any day of the week. These occur during the year to commemorate special events or persons that are highly revered by the Catholic Church.
Today's Liturgy


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Friday of the Third week of Easter

Acts of the Apostles 9,1-20.

Saul, still breathing murderous threats against the disciples of the Lord, went to the high priest
and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains.
On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting me?"
He said, "Who are you, sir?" The reply came, "I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do."
The men who were traveling with him stood speechless, for they heard the voice but could see no one.
Saul got up from the ground, but when he opened his eyes he could see nothing; so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.
There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord."
The Lord said to him, "Get up and go to the street called Straight and ask at the house of Judas for a man from Tarsus named Saul. He is there praying,
and (in a vision) he has seen a man named Ananias come in and lay (his) hands on him, that he may regain his sight."
But Ananias replied, "Lord, I have heard from many sources about this man, what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests to imprison all who call upon your name."
But the Lord said to him, "Go, for this man is a chosen instrument of mine to carry my name before Gentiles, kings, and Israelites,
and I will show him what he will have to suffer for my name."
So Ananias went and entered the house; laying his hands on him, he said, "Saul, my brother, the Lord has sent me, Jesus who appeared to you on the way by which you came, that you may regain your sight and be filled with the holy Spirit."
Immediately things like scales fell from his eyes and he regained his sight. He got up and was baptized,
and when he had eaten, he recovered his strength. He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues, that he is the Son of God.

Holy Gospel of Jesus Christ according to Saint John 6,52-59.

The Jews quarreled among themselves, saying, "How can this man give us his Flesh to eat?"
Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
For my flesh is true food, and my blood is true drink.
Whoever eats my flesh and drinks my blood remains in me and I in him.
Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever."
These things he said while teaching in the synagogue in Capernaum.


Copyright © Confraternity of Christian Doctrine, USCCB
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