The worship of the Catholic Church follows a calendar that is based on a cycle of liturgical seasons plus saints’ days celebrated throughout the year.
Just as we mark our lives by anniversaries, the Church celebrates the mysteries of Christ’s life in a recurrent pattern. Within the cycle of a year the Church remembers and celebrates Christ’s conception, birth, death, resurrection and sending of the Holy Spirit at Pentecost.
During the course of the year we bring to mind past events and people to keep the mystery of faith alive today and we look forward to Christ’s return in glory at the end of time. As pilgrim people, we are constantly nourished by the story of Jesus and guided by the saints, our ancestors in the faith, living witness of God’s unchanging love.
In some respects the church’s way of keeping time conflicts with the secular calendar. The new liturgical year begins on the first Sunday of Advent at the end of November, just as many other things like the academic year are coming to an end.
The seasons of the liturgical year are:
Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.
Advent
Christmas
Lent
Triduum (or Holy Week)
Easter
Ordinary Time
Today's Liturgy
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Tuesday of the Twelfth week in Ordinary Time
2nd book of Kings 19,9b-11.14-21.31-35a.36.
"Thus shall you say to Hezekiah, king of Judah: 'Do not let your God on whom you rely deceive you by saying that Jerusalem will not be handed over to the king of Assyria.
You have heard what the kings of Assyria have done to all other countries: they doomed them! Will you, then, be saved?
Hezekiah took the letter from the hand of the messengers and read it; then he went up to the temple of the LORD, and spreading it out before him,
he prayed in the LORD'S presence: "O LORD, God of Israel, enthroned upon the cherubim! You alone are God over all the kingdoms of the earth. You have made the heavens and the earth.
Incline your ear, O LORD, and listen! Open your eyes, O LORD, and see! Hear the words of Sennacherib which he sent to taunt the living God.
Truly, O LORD, the kings of Assyria have laid waste the nations and their lands,
and cast their gods into the fire; they destroyed them because they were not gods, but the work of human hands, wood and stone.
Therefore, O LORD, our God, save us from the power of this man, that all the kingdoms of the earth may know that you alone, O LORD, are God."
Then Isaiah, son of Amoz, sent this message to Hezekiah: "Thus says the LORD, the God of Israel, in answer to your prayer for help against Sennacherib, king of Assyria: I have listened!
This is the word the LORD has spoken concerning him: " 'She despises you, laughs you to scorn, the virgin daughter Zion! Behind you she wags her head, daughter Jerusalem.
For out of Jerusalem shall come a remnant, and from Mount Zion, survivors. The zeal of the LORD of hosts shall do this.'
"Therefore, thus says the LORD concerning the king of Assyria: 'He shall not reach this city, nor shoot an arrow at it, nor come before it with a shield, nor cast up siege-works against it.
He shall return by the same way he came, without entering the city, says the LORD.
I will shield and save this city for my own sake, and for the sake of my servant David.'"
That night the angel of the LORD went forth and struck down one hundred and eighty-five thousand men in the Assyrian camp.
So Sennacherib, the king of Assyria, broke camp, and went back home to Nineveh.
Holy Gospel of Jesus Christ according to Saint Matthew 7,6.12-14.
Do to others whatever you would have them do to you. This is the law and the prophets."
"Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many.
How narrow the gate and constricted the road that leads to life. And those who find it are few."
Copyright © Confraternity of Christian Doctrine, USCCB
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