‘Liturgy’ is the word ‘worship’. But while worship can be done privately, ‘liturgy’ is always a public, group activity.
A working definition of ‘liturgy’ that is helpful is ‘The official, public worship of the Church’.
Some of the best-known forms of liturgy in the Roman Catholic Church are:
- Mass (or Eucharist)
- Baptism
- Confirmation
- Marriage
- Funerals
- Penance (or Confession)
In the Catholic Church, we worship using forms and patterns of worship that have developed during the Church’s 2000-year history. Every day of the year falls into a particular place into the church’s liturgical calendar, and certain scripture readings and prayers are assigned for use at Mass each day. The celebration of the rites of Baptism, Marriage, Funerals and so on are set out in the Church’s ritual of books.
Liturgy is always an action, something we do. It is a public action, a ritual action, and a symbolic action. It is the proclamation of the word that God speaks to us; it is in the breaking of the bread that we recognise Christ. We participate in the action of the liturgy by responding, singing, listening and joining the gestures.
Today's Liturgy
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The Nativity of the Blessed Virgin Mary – Feast
Book of Micah 5,1-4a.
(Therefore the Lord will give them up, until the time when she who is to give birth has borne, And the rest of his brethren shall return to the children of Israel.)
He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; And they shall remain, for now his greatness shall reach to the ends of the earth;
he shall be peace.
Holy Gospel of Jesus Christ according to Saint Matthew 1,1-16.18-23.
Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.
Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram,
Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon,
Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse,
Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.
Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.
Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.
Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.
Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.
After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor,
Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud,
Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.
Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit.
Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.
Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her.
She will bear a son and you are to name him Jesus, because he will save his people from their sins."
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means "God is with us."
Copyright © Confraternity of Christian Doctrine, USCCB
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