Liturgical Calendar

The worship of the Catholic Church follows a calendar that is based on a cycle of liturgical seasons plus saints’ days celebrated throughout the year.

Just as we mark our lives by anniversaries, the Church celebrates the mysteries of Christ’s life in a recurrent pattern. Within the cycle of a year the Church remembers and celebrates Christ’s conception, birth, death, resurrection and sending of the Holy Spirit at Pentecost.

During the course of the year we bring to mind past events and people to keep the mystery of faith alive today and we look forward to Christ’s return in glory at the end of time. As pilgrim people, we are constantly nourished by the story of Jesus and guided by the saints, our ancestors in the faith, living witness of God’s unchanging love.

In some respects the church’s way of keeping time conflicts with the secular calendar. The new liturgical year begins on the first Sunday of Advent at the end of November, just as many other things like the academic year are coming to an end.

The seasons of the liturgical year are:

Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.

Advent

Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.

Christmas

In the Catholic Church, Christmas is more than one day – it is a season that begins on Christmas Eve (Dec. 24), continues through the Feast of the Epiphany and includes the Solemnity of Mary, the Mother of God . Christmastide concludes with the Feast of the Baptism of the Lord in January.

Lent

The forty days of Lent is reminiscent of Jesus’ forty days in the desert. Lent is a season of repentance and renewal in solidarity with those preparing for the Sacraments of Initiation to be received at Easter. Lent begins on Ash Wednesday and continues until the Mass of the Lord’s Supper on Holy Thursday.

Triduum (or Holy Week)

The Triduum is the most important three days in the liturgical year. Holy Thursday (which commemorates the Last Supper), Good Friday (which commemorates Jesus’ crucifixion and death on the cross), and Holy Saturday (where the Church pauses to commemorate the Lord’s burial). The Easter Vigil is celebrated on Holy Saturday night when new members of the faith receive the Sacraments of Initiation and are welcomed into the Church.

Easter

Alleluia – He is Risen! The Easter season celebrates Christ’s resurrection from the dead, his victory over death. Christ’s Ascension into heaven is celebrated on the 7th Sunday after Easter. Eastertide concludes at Pentecost, where Jesus sends the Holy Spirit upon the apostles to spread the Gospel to all nations.

Ordinary Time

The season of Ordinary Time explores Christ’s mission and message through the Gospels. This season includes Trinity Sunday (which celebrates God’s self revelation as a Trinity of Persons) and Corpus Christi (which celebrates the Body and Blood of Jesus in the Eucharist). Ordinary Time concludes with the Solemnity of Christ the King which brings the liturgical year to a close. During the year, in addition to the Sunday worship, the Church also celebrates Solemnities, Feasts, and Memorials which may be on any day of the week. These occur during the year to commemorate special events or persons that are highly revered by the Catholic Church.
Today's Liturgy


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Wednesday of the Second week in Ordinary Time

Letter to the Hebrews 7,1-3.15-17.

"Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him."
And Abraham apportioned to him "a tenth of everything." His name first means righteous king, and he was also "king of Salem," that is, king of peace.
Without father, mother, or ancestry, without beginning of days or end of life, thus made to resemble the Son of God, he remains a priest forever.
It is even more obvious if another priest is raised up after the likeness of Melchizedek,
who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed.
For it is testified: "You are a priest forever according to the order of Melchizedek."

Holy Gospel of Jesus Christ according to Saint Mark 3,1-6.

Jesus entered the synagogue. There was a man there who had a withered hand.
They watched him closely to see if he would cure him on the sabbath so that they might accuse him.
He said to the man with the withered hand, "Come up here before us."
Then he said to them, "Is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" But they remained silent.
Looking around at them with anger and grieved at their hardness of heart, he said to the man, "Stretch out your hand." He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel with the Herodians against him to put him to death.


Copyright © Confraternity of Christian Doctrine, USCCB
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