The worship of the Catholic Church follows a calendar that is based on a cycle of liturgical seasons plus saints’ days celebrated throughout the year.
Just as we mark our lives by anniversaries, the Church celebrates the mysteries of Christ’s life in a recurrent pattern. Within the cycle of a year the Church remembers and celebrates Christ’s conception, birth, death, resurrection and sending of the Holy Spirit at Pentecost.
During the course of the year we bring to mind past events and people to keep the mystery of faith alive today and we look forward to Christ’s return in glory at the end of time. As pilgrim people, we are constantly nourished by the story of Jesus and guided by the saints, our ancestors in the faith, living witness of God’s unchanging love.
In some respects the church’s way of keeping time conflicts with the secular calendar. The new liturgical year begins on the first Sunday of Advent at the end of November, just as many other things like the academic year are coming to an end.
The seasons of the liturgical year are:
Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.
Advent
Christmas
Lent
Triduum (or Holy Week)
Easter
Ordinary Time
Today's Liturgy
Select date
Tuesday of the Twenty-ninth week in Ordinary Time
Letter to the Romans 5,12.15b.17-19.20b-21.
But the gift is not like the transgression. For if by that one person's transgression the many died, how much more did the grace of God and the gracious gift of the one person Jesus Christ overflow for the many.
For if, by the transgression of one person, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one person Jesus Christ.
In conclusion, just as through one transgression condemnation came upon all, so through one righteous act acquittal and life came to all.
For just as through the disobedience of one person the many were made sinners, so through the obedience of one the many will be made righteous.
The law entered in so that transgression might increase but, where sin increased, grace overflowed all the more,
so that, as sin reigned in death, grace also might reign through justification for eternal life through Jesus Christ our Lord.
Holy Gospel of Jesus Christ according to Saint Luke 12,35-38.
and be like servants who await their master's return from a wedding, ready to open immediately when he comes and knocks.
Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them.
And should he come in the second or third watch and find them prepared in this way, blessed are those servants."
Copyright © Confraternity of Christian Doctrine, USCCB
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