The worship of the Catholic Church follows a calendar that is based on a cycle of liturgical seasons plus saints’ days celebrated throughout the year.
Just as we mark our lives by anniversaries, the Church celebrates the mysteries of Christ’s life in a recurrent pattern. Within the cycle of a year the Church remembers and celebrates Christ’s conception, birth, death, resurrection and sending of the Holy Spirit at Pentecost.
During the course of the year we bring to mind past events and people to keep the mystery of faith alive today and we look forward to Christ’s return in glory at the end of time. As pilgrim people, we are constantly nourished by the story of Jesus and guided by the saints, our ancestors in the faith, living witness of God’s unchanging love.
In some respects the church’s way of keeping time conflicts with the secular calendar. The new liturgical year begins on the first Sunday of Advent at the end of November, just as many other things like the academic year are coming to an end.
The seasons of the liturgical year are:
Advent marks the beginning of the liturgical calendar. It consists of the four Sundays leading up to Christmas.
Today's Liturgy
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Presentation of the Lord – Feast
Book of Malachi 3,1-4.
But who will endure the day of his coming? And who can stand when he appears? For he is like the refiner's fire, or like the fuller's lye.
He will sit refining and purifying (silver), and he will purify the sons of Levi, Refining them like gold or like silver that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem will please the LORD, as in days of old, as in years gone by.
Holy Gospel of Jesus Christ according to Saint Luke 2,22-40.
just as it is written in the law of the Lord, "Every male that opens the womb shall be consecrated to the Lord,"
and to offer the sacrifice of "a pair of turtledoves or two young pigeons," in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the holy Spirit was upon him.
It had been revealed to him by the holy Spirit that he should not see death before he had seen the Messiah of the Lord.
He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
Now, Master, you may let your servant go in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in sight of all the peoples,
a light for revelation to the Gentiles, and glory for your people Israel."
The child's father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted
(and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed."
There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer.
And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom; and the favor of God was upon him.
Copyright © Confraternity of Christian Doctrine, USCCB
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