‘Liturgy’ is the word ‘worship’. But while worship can be done privately, ‘liturgy’ is always a public, group activity.
A working definition of ‘liturgy’ that is helpful is ‘The official, public worship of the Church’.
Some of the best-known forms of liturgy in the Roman Catholic Church are:
- Mass (or Eucharist)
- Baptism
- Confirmation
- Marriage
- Funerals
- Penance (or Confession)
In the Catholic Church, we worship using forms and patterns of worship that have developed during the Church’s 2000-year history. Every day of the year falls into a particular place into the church’s liturgical calendar, and certain scripture readings and prayers are assigned for use at Mass each day. The celebration of the rites of Baptism, Marriage, Funerals and so on are set out in the Church’s ritual of books.
Liturgy is always an action, something we do. It is a public action, a ritual action, and a symbolic action. It is the proclamation of the word that God speaks to us; it is in the breaking of the bread that we recognise Christ. We participate in the action of the liturgy by responding, singing, listening and joining the gestures.
Today's Liturgy
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Sacred Heart of Jesus – Solemnity
Book of Ezekiel 34,11-16.
As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark.
I will lead them out from among the peoples and gather them from the foreign lands; I will bring them back to their own country and pasture them upon the mountains of Israel (in the land's ravines and all its inhabited places).
In good pastures will I pasture them, and on the mountain heights of Israel shall be their grazing ground. There they shall lie down on good grazing ground, and in rich pastures shall they be pastured on the mountains of Israel.
I myself will pasture my sheep; I myself will give them rest, says the Lord GOD.
The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal but the sleek and the strong I will destroy, shepherding them rightly.
Letter to the Romans 5,5b-11.
For Christ, while we were still helpless, yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.
But God proves his love for us in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood, will we be saved through him from the wrath.
Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life.
Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.
Holy Gospel of Jesus Christ according to Saint Luke 15,3-7.
"What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it?
And when he does find it, he sets it on his shoulders with great joy
and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.'
I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance."
Copyright © Confraternity of Christian Doctrine, USCCB
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